I was born in Hertfordshire, UK, in 1947. My father was a post office clerk in Wembley, after service in Signals in the 1939-45 war. My mother was a Jewish refugee from Hamburg, Germany. She escaped in 1939, worked as a domestic servant in London, then joined the  Auxiliary Territorial Service (the women's branch of the British Army) in 1941. Her parents and most of her wider family died in the Holocaust. I tell this story here. I was named James Paul - James in a tradition on my father's side, and Paul after my German grandparents Paul and Paula. I have three younger brothers, one of whom, Sean, is a writer whose novels are published by Doubleday.


My father studied to be promoted in the civil service. He became an Immigration Officer. We lived in Harwich, Hull and Dover. From Dover Grammar School I gained a scholarship to read Philosophy, Politics and Economics at Hertford College, Oxford, where I won the university Gibbs Prize in Politics in 1968. After spells working in development, education and journalism for the United Nations, the Sudan Government and a news agency, I returned to the UK and worked in housing. I developed  co-operatives in Merseyside, through the Toxteth riots and the Militant Tendency's control of Liverpool city council. I became a Christian believer, married Kay and became the father of two children - one now a scientist in Switzerland, the other a social worker in London. 


In 1988 I started a consultancy, working on housing and neighbourhood initiatives. Our expertise was in the governance of community organisations and participative strategies for social and economic regeneration.  I also wrote for the Guardian, Channel 4 and the housing press.  Mostly this was of fleeting interest but one piece that stands up well is on institutional racism and housing.  I retired from professional consultancy in 2015, to concentrate on writing and church activity. My first book, The Jesus Candidate, was published in 2017.  I have written for Tortoise Media, Anabaptism Today and Premier Christianity  My next book, Democracy After Christendom, is to be published by Cascade. A full list of my published work can be downloaded here.


We now live in Whitstable, Kent, and belong to Emmanuel, an independent church in nearby Canterbury. Kay and I serve international students with Friends International and are Lifeskills and money coaches with Christians Against Poverty.  I also belong to the Anabaptist Network, and have  long been interested in how the sixteenth century Anabaptist ('rebaptiser') movement laid the foundation for modern liberalism through its insistence on a church free of state control. I see Roger Williams, the Puritan founder of the Rhode Island democracy, as a key linking figure in this transition.


Whitstable rekindled an old interest in theatre.  As a member of the Lindley Players, I've played Old Gobbo in Merchant of Venice and Widow Twankey in pantomime.


Selected publications

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"The Jesus Candidate" (2017) plots the rise of the Religious Right - first in its US homeland, then across the Atlantic into the UK. In legal cases, it claims that the liberal state persecutes Christians. Is this true? Why is this claim so vital to this movement? Click here for more.

In 800 (AD, or CE) the Pope  crowned Charlemagne as the first "Holy Roman Emperor" to rule an international state, with most citizens under the authority of one Christian church - the politics of "Christendom".  In "The State in the Bible" I explore what the state is and how Christians  may understand it from an Anabaptist perspective.

In 1644, Roger Williams came home with the "patent" from the English Parliament permitting "Providence Plantations" to have its own government - the first  modern democracy.  In "Reappraising the London Anabaptists" I show how Anabaptists came to support a  new, revolutionary politics.

Can democracy solve Britain's housing crisis? What are the roots of this crisis and what is to be done?  For Richer For Richer (2016) shows how and why postwar housing policy endowed housing assets on the "Please Please Me" generation. This democratic welfare policy now leaves a minority at a severe disadvantage.